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Film Description
"Obliged
to choose between complaint and comedy,' Jewish Nobel Laureate, Saul Bellow chooses
comedy, 'as more energetic, wiser and manlier.' Through the years so have the Jews used
comedy as an antidote to despair, a time-tested remedy to resist, reinterpret, and
transcend adversity."
Sarah
Blacher Cohen, Editor, Jewish Wry
As the film reviews the remarkably
disproportionate number of American Jewish comedians throughout the 20th
century, it will yield insights into the Jewish experience in the United
States, the Jewish contribution to the entertainment industry in particular
and the responsiveness of American audiences to the comedy of Jewish performers
and writers. The programs will examine both sides of the Jewish affinity
for comedy: What makes Jews funny? and Why do Americans laugh at their
comedy?
The sense of humor that Jewish
performers and writers draw upon comes from the history and culture of
their people. The Old Testament is, of course, the original source. The
film looks not only at the story of the patriarchal nuclear family
Abraham, Sarah and Isaac but also at the use
of scripture as a source of laughs by comedians, including Mel Brooks,
Woody Allen and David Steinberg.
The story of the contribution of
Jews to American comedy begins with the immigration from Eastern Europe that brought to
New York City the greatest concentration of Jewish people in the world. A central thread
in the storyline is the development of Americas entertainment industry in which Jews
have played prominent roles offstage as well as on. By the early 1900s much of New
Yorks theatrical business was run by Jews. In vaudeville, most of the booking agents
and stage managers were Jewish. Among the Jews who became moguls in the nascent film
industry were men who got their start running nickelodeons. Having connections helped many
Jewish comedians get their feet in the door.
Still, in show business, talent is all important; a performer has to
bring in an audience. Because their humor was highly verbal, Jewish performers were rare
in films during the silent era. It was primarily on the stage and through the new medium
of radio that Jewish performers got laughs, with some, including George Burns, Jack Benny
and Fanny Brice, making the transition from the vaudeville circuit to the airwaves.
Gertrude Berg was one of many radio performers who developed
comedy skills in the Borscht Belt. The Catskill resorts that catered to urban Jews
replaced vaudeville as the breeding ground for Jewish comedians in the 1930s, 1940s and
1950s. The tummler, or social director of a resort, became the prototype of the
lead figure of the comedy variety show. In turn, these programs, from Sid Caesar's Your
Show of Shows to Saturday Night Live, were to serve as launch pads for the next
generation of comedians.
Meanwhile, stand-up comedy
became a popular phenomenon in clubs and on record albums. Attracting a hip, cult
audience, Mike Nichols, Elaine May, Mort Sahl and Lenny Bruce challenged the conformity of
the McCarthy era.
As it examines Jews in contemporary
comedy, the film widens its scope to encompass the comic mind, looking
at the writers as well as the directors and stars of popular films and
television series. This frame of reference allows full consideration of
the work of Woody Allen, Nichols and May, Larry Gelbart, Neil Simon, Albert
Brooks, Mel Brooks, Jerry Seinfeld, and Larry David, writer-star of HBO's
Curb Your Enthusiasm.
"Your film will
make a significant contribution to the public understanding of this
rich, fascinating subject and pay tribute to the great Jewish comedy
minds and their contributions to American popular culture. I am honored
to be included in this remarkable project."
Mike
Wallace, Senior Correspondent, 60 MINUTES
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